ADVENT 2009:Visions for Peace-Plans for War
Tuesday night’s Presidential address did little to keep me in the Advent spirit. Plans to escalate war fly in the face of everything I believe is at the core of Christmas, and at the core of what our world needs.
The New Testament calls on various Old Testament texts in order to interpret the meaning of Jesus birth. Strangely these texts have nothing to do with generosity or the mental gymnastics necessary to believe its better to give than receive. No, the New Testament almost univocally pulls on texts that promise justice and peace, deliverance from real-world oppression, an upside-down kingdom, and political-economic-spiritual “light” – a new and better world for all as defined by God. The New Testament supplements those Old Testament readings with its own interpretations of the birth that sharpen the contrast between the President’s plan. “Peace on earth among those whom God favors (Luke 2:14).” “God sent his son into the world…that we might love one another (1John 4:7-12).” “The word became flesh… and was full of grace and truth (John 1).”
On top of both of those accounts, the Christian church for 2,000 years has pulled various Old Testament texts to highlight the Messianic expectation of God’s people. These texts are a highlight reel of what they expected when Messiah (who turned out to be Jesus) finally came. Consistent with the two categories above, peace, justice, love, the upside-down kingdom are mentioned throughout our history of Advent. Perhaps my favorite of these is Isaiah 11:1-10, one of the grandest and most fascinating pictures of God’s kingdom ever! Isaiah’s picture of wolves and lambs together is an extraordinary picture of how the world will look when God answers the prayer: “your kingdom come, your will be done on earth as it is in heaven (Matthew 6:10).”
As the President spoke directly into the faces of future soldiers who will die for his war plans, I found myself begging instead for the words of Isaiah 11:9: “They will not hurt or destroy on all my holy mountain, for the earth will be full of the knowledge of God.” And what is this knowledge of God that Isaiah tells us about? That “the wolf shall live with the lamb, the leopard shall lie down with the kid, the calf and the lion and the fatling together (11:6).” The message of Advent/Christmas is not security based on military might; nor is it the President’s catchy twist of words that “right makes might.” Violence under any name is still misguided, and ill-equipped to accomplish the necessary ends for Afghanistan or any region. Isaiah counters the “myth of redemptive violence” with his promise the coming Christ-child will overcome evil with his word of righteousness, faithfulness, and peace. Righteousness as pictured in the Old Testament is “the right ordering of the world according to God’s intention, with a special bias toward the poor and the outcast (John E. Toews, pg 401).” Proper ordering of Afghanistan does not include more war or a longstanding imperial presence. It includes faithfulness in relationship and nonviolence that leads to love of enemies. “When we hear the good news of the love of God,…our response includes… placing full trust in God alone…When we who once were God’s enemies are reconciled with God through Christ, we also experience reconciliation with others (Confession of Faith in a Mennonite Perspective, Article 8: Salvation).”
This is an extraordinary voice this Christmas season! This is what we are called to be about. As the body of Christ, our fellowship is a foretaste of this vision, our worship is designed to celebrate it, our Christian education must be about forming people to be the type of people who work for this vision, our outreach works to spread it, and our giving is directed towards this end!
But this Advent vision was alarmingly absent from the President’s plan. The President sadly chose not to listen to the strategy of Isaiah but rather to listen to his war council. He erroneously chose to believe one story over another: the story that proclaims violence can and does solve our problems.
But, as Christians, that is not our story.
Ours is the only story that can “win” in Afghanistan.
This Christmas, I grieve violence done in our name. I grieve that we are not creative enough to think of new and different plans. I grieve our inability to read the history of violence as being woefully deficient. I grieve our incalculable spending for destruction and our petty spending for development. I grieve the loss of life in American and Afghan families. I grieve that the church has yet to muster up a nonviolent training program (Isaiah 2:4 says that when Messiah comes they “shall not learn war anymore”) to rival that of Westpoint. But mostly, I grieve that another story besides that of Jesus birth has so captured our attention again this year that once again we will miss hearing the angels song: “Peace!”
I pray that you would believe Christmas is more than generosity and more than a miraculous virgin birth. Much moreso, it is the birth of a miraculous picture of the world as it should be! This Christmas, may we all come to more deeply believe in the proper ordering of our world as Isaiah saw it, and the story of peace that Scripture so boldly proclaims. Will you join me in this prayer for “righteousness”:
Your kingdom come, your will be done, in Afghanistan as it is in heaven. AMEN
can we sing it on a bleak mid-winter midnight
while we wait for good news
and the wars just get worse
and the children keep dying?
Is the Child winning the battle
and we just can’t see well enough?
But we can pray- that the hope of the world
keeps being born in us
and God will do the rest! AMEN
Words for Worship 2, #175 by Linea Reimer Geiser.